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Was Leary right in his interpretation? I don't feel confident to comment on the esoteric meaning of a text this obscure. The experiencer seems to transit through a stage of ego-losing, then ego-loss, then ego-rebirth, each with its attendant spiritual entitites, iconography, etc. As the experience progresses, possibilities for liberation present themselves less frequently with lesser result the final state is simply rebirth into the abyss of maya. If the practitioner is skilled, she or he attains lasting liberation early on in the experience. The book vividly describes several states of mind that the student passes through, each with their pitfalls and possible escape routes to enlightenment. Timothy Leary thought that the esoteric content of this book refers to any natural state of ego-loss, including death, psychedelic experiences and meditation. Essential for any serious student of Tibetan Buddhism or eastern thought/practice systems in generalĪ teaching ostensibly for guiding a dying person through the death-trip by talking them through it, sort of like an air traffic controller. Well worth repeated and continued close sympathetic study. It is also an academic text, at least in the detailed description of the textual provenance and the translation, notes and appendices etc.
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In this way the TBOTD is a is going to reflect what you bring to the table when you attempt to read it and absorb some of its timeless wisdom. There are a lot of reviews of this book where the reader finds the text obscure, meaningless or unfathomable. They might possibly be better off with a modern self-help book perhaps, I hear that the market is bursting at the seams with these quick and helpful guides to instant happiness and well-being! So ,yes for those people, this book would be useless for them and a waste of their precious time. It is a bit like a person who comes across a roasted fish, eats the bones and leaves the flesh untouched and concludes 'well that wasn't very nourishing'. This book is not a toy, so it's predictable that a lot of readers will get little or nothing out it, especially if they are looking for entertainment/amusement or a highspeed broadband route to 'enlightenment'. Important deluxe edition of a new translation of the full version. Padmasambhava's body imprint can be found in the wall of a cave at nearby Kurje Lhakhang temple.Īccording to Tibetan tradition, the Bardo Thodol (commonly referred to as the Tibetan Book of the Dead) was among many treasures hidden by Padmasambhava, subsequently discovered by a Tibetan terton, Karma Lingpa.
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Later he travelled to Bumthang district to subdue a powerful deity offended by a local king. He flew there from Tibet on the back of Yeshe Tsogyal, whom he transformed into a flying tigress for the purpose of the trip. In Bhutan he is associated with the famous Taktshang or "Tiger's Nest" monastery built on a sheer cliff wall about 500m above the floor of Paro valley. In Tibet he founded the first monastery in the country, Samye Gompa, initiated the first monks, and introduced the people to the practice of Tantric Buddhism. This was in accordance with the tantric principle of not eliminating negative forces but redirecting them to fuel the journey toward spiritual awakening. The king invited Padmasambhava to Tibet where he used his tantric powers to subdue the evil deities he encountered along the way, eventually receiving the Emperor's wife, identified with the dakini Yeshe Tsogyal, as a consort. His fame became known to Trisong Detsen, the 38th king of Tibet (742–797), whose kingdom was beset by evil mountain deities.
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Transiting various heavens and hells, he developed the power to transcend the cycle of birth and death, accomplishing the so-called great transference. As a result, Padmasambhava was banished from the court and exiled in a charnel ground. Knowing that the life force of the wife and son of evil minister was about to end, he constructed an accident which resulted in their death. Padmasambhava's ability to memorize and comprehend esoteric texts in a single hearing established his reputation as a master above all others. Many thangkas and paintings show Padmasambhava in between them. She and Padmasambhava's other main consort, Yeshe Tsogyal, developed into realised practitioners. His special nature was recognized by the local king who married him to one of his daughters, Mandarava. According to tradition, Padmasambhava was incarnated as an eight-year-old child appearing in a lotus blossom floating in Lake Dhanakosha, in the kingdom of Uddiyana, traditionally identified with the Swat Valley in present-day Pakistan.